Archive for the ‘heartbreak’ Category

Percy: June 10, 1996-Sept. 3, 2012

Faithful companion, cuddly bedmate, windowsill lounger. Thunderous purrer, back-door-escapee, Fatty McFatpants. Comforter of heartbreak, lover of ham, patient passenger of airplane and automobile trips, resident of 13 addresses. Arizonan, Californian, South Carolinian, Torontonian. Kitten in a basket; octogenarian in a sunbeam. Alert, gentle little witness to every day of my life since I was 21. My oldest friend and most successful relationship. He died in my arms.

Percy, King of Cats, is dead. Long live Percy.

Take This Waltz

I knew this movie was going to fillet me and it did. First, it’s set in Toronto’s Little Portugal/Annex neighbo(u)rhoods where I lived/worked/shopped/wandered aimlessly between 2006-2009; and also it’s about what happens to a young woman who doesn’t know how to take responsibility for her own happiness. No spoilers – go see it if you can — but at the end, you realize: The problem was her. IT WAS HER THE WHOLE TIME.

 I wish I’d understood this in my 20s and the first half of my 30s: No matter how big and true a love is, it cannot serve as a whole life. You can’t spend all day at a job you hate and then come home expecting your partner to make up for it between 5 p.m. and bedtime via the healing light of her embrace. You can’t neglect personal interests and passions and still greet the day with joy; you can’t hand responsibility for your own happiness over to another person and say, ”Here, take care of this,” no matter how happy she makes you. No one gets away with failure to develop and invest in a whole life, no matter how much you love/are loved, because it will catch up with you and you will experience the panicked emptiness that comes from phoning yourself in to the world.

Not one of us gets a pass.

I think this is scary for  women, conditioned as we are to think of a partner (and children) as the destination; to look to family for ultimate fulfillment. To be other-centered; to be part of something bigger than ourselves even if (especially if) it requires big sacrifices. This narrative is encouraged from Day 1 and continually reinforced in ways both subtle and obvious, from Disney to the ersatz ”opt-out revolution.” Because  it’s scary to admit that nothing can serve as a whole life except a whole life, because what if we can’t manage it? What if we fuck it up? Sometimes we try to get around it by making ourselves into amazing partners; devoted mothers; attentive adult children — we hope these roles mean a whole life.  We want to have paid our rent for living; to have been authentic citizens of humanity — and we try to do it through relationships.  Men don’t (though they prefer women do) which is partly why men own most of the wealth but aren’t as emotionally fraught. They know that a whole life is an inside job, but we, in tipping-point terms, are just beginning to understand.

Talk to me about loss

Ever experience a loss that made you panic like a wounded animal? Panic not just because of the pain, but because you didn’t know if the pain would ever stop? If it might just continue on like James Joyce’s description of eternity?

Please, tell me your story in the comments. Tell me who you lost, and and how, and why.

jerġa ‘jibda

I planned my suicide in the spring of 2008, after this happened. I was going to check out before checkout time; fuck the continental breakfast.

Canada’s handgun laws are inconvenient when you want to die. I could take care of this in 20 minutes back in Arizona, I thought, staring resentfully at the billboards looming outside the window of The Worst Apartment Ever (TWAW). Located in Toronto’s Little Malta, TWAE was a cross between a haunted office building and an over-lit dormitory. It was basically one long hallway with my terrifying cokehead roommate at one end and a steep set of stairs at the other. When I went down those stairs and opened the door, I was greeted with an Arctic blast of air, screaming sirens, and usually some guy throwing up behind the bus station. I also saw this:

TWAE had previously been home to several prostitutes, none of whom had informed their extensive clientele that they were relocating. Go figure. So, as I sat there trying to plan my death, I kept getting interrupted by the hopeful, staccato knocks of Little Malta johns. The language barrier meant I had a hard time running them off.

“L-onorevoli marru!” I’d say firmly (“The ladies went away.”) Then I’d trudge back up the stairs and root around in my pile of blankets, trying to get warm. I was working 6 p.m. to 6 a.m. security shifts, living my days backwards, so I’d watch the sunset thinking it was sunrise and vice-versa. I couldn’t tell the difference between beginning and ending; between the start of my days and their close.

I wanted a rest. I wanted not to feel ashamed and alone, and the only way to do that was to put a stop to everything. There’s a difference between wanting things to stop and wanting to die, but you can’t do one without the other unless you know someone willing to put you into a medically-induced coma. I only knew bartenders and freelance writers.

Then, one day, I opened up an e-mail that said my friend C. had gotten there first. It wasn’t a “cry for help,” either.  It was potassium cyanide gas off the Internet and a note: “It was not you; you were beautiful.”

I made a terrible sound. Not a scream, not a groan, but a noise like I’d been hit in the stomach. My cokehead roommate, who cared about no one but herself, came running.

You know when people say, “The world is poorer without him” when someone dies? I didn’t understand what that meant until C. died. Imagine the funniest, most complex and exhilarating and flavorful person you know. Now imagine that person gone.

I spent the rest of the day re-reading every e-mail C. ever sent:

All is well, though hectic, on the C. front. Will soon write a longer e-mail with sentences, unlike this one, that contain a defined subject. Will tell you about the nerdy girl with whom I had a whirlwind evening stretching into early morning involving both shoulder massages and Chrispy-administered ink tattoos (“Julio 4Ever”, a ring of retarded dolphins around her navel, an anchor). Will explain to you just how horribly a young man can botch sweet potatoes. All this and more. Coming soon to an in-box near you. 

and

I’ve got another 11 months’ tour of duty here, I surmise (gotta have me another go ’round of that fabulous summer, you betcha), but after that, it’s the LA Times, baby, all the way. At least that’s the dream I had last night. Well, also that I owned a pair of talking gay dogs. (They talked and were gay, not that they talked gay. Though one of them did have a sibilant S.) They fought crime on the gritty streets of east Mesa when not coming home for leftover spaghetti.

Besides “angry” and “sad” — the words don’t do the feelings justice — I was jealous: C. had made everything stop.

My jealousy told me I needed to leave Toronto; to let go of the dream I had of a life there. The city and the person I loved were one and the same: I wanted them, but they didn’t want me. They were present, yet inaccessible. They were a torment. They were tainted.

I thought, Yeah, C. isn’t in pain anymore, but he’ll also never know how the November election turns out. He’ll never get to touch an iPad, and he was such an early adopter of gadgetry. His connection with life stopped in May of 2008, and as the years ticked by, I realized, he’d become more and more anecdotal. The world would spin one way; he’d spin another. Soon, C. would belong to “a long time ago.” He occupied such a tiny slice of time. And, even though so many signs pointed to his death — only after he was gone did I see how many hints he’d left; how many trail-markers for us to find — only then did I think, Of course this is how it turned out — maybe something could have altered his trajectory. A great therapist? Backpacking through Asia? I don’t know.

And also I thought, What an ass pain, trying to get a body shipped from Toronto to Southern Arizona. I pictured my father, old and heartbroken, trying to navigate some horribly complex, bureaucratic Ontario phone tree, agreeing to fees and pickups; getting disconnected and having to go through the whole fucking thing again. I couldn’t stand it.

So, here’s what C’s death did for me: I packed up a U-Haul, came back to the arid, politically-backward land of my birth, and started graduate school.

I promised myself: You can still check out early if you want to. In a year. If you don’t feel any better. In the meantime, why don’t you try to do something useful? Teaching is useful. Maybe you could be useful and help somebody, doing that.

I unpacked that U-Haul in the early hours of an April morning. In Canada, April was winter, but in Arizona, it was spring. I locked the door of my new place and took off down the street, marveling at my ability to walk again; to run. I wanted to be on campus when the bookstore opened. For the first time in years, I wanted to be where people were. And, while that’s the beginning of another story, it’s the end of this one.

just a tweak

I’m trying to be less naive. Naivete is expensive.

I tend to believe what people tell me, and people are often full of shit. They don’t mean to be. They don’t want to be. And yet. When I think of the time I’ve wasted believing and acting on other people’s made-up stories, I feel sick.

Here’s a story I believed, because I loved the person who told it:

I’m a woman inside;  I always have been. Trans women are actually more female than non-trans women, because we’ve gone through so much in order to be called women. We’ve examined femininity in ways that non-trans women never do. I’m not like other transwomen, though — those crazy high heels! Those squeaky voices! I compete in a women’s boxing league and do my own drywall, so you can tell I’m secure in my womanhood. I’m the most successful transwoman you’ll ever meet; I work in a male-dominated field for a shit ton of money and no one knows I’m trans unless I tell them. Hey, how come you don’t know how to fix the broken showerhead? Why do you leave those kinds of things to me?  I’m experiencing you as really heteronormative, and that makes me uncomfortable. You’re kind of needy, too. Why do you always want to spend time with my friends instead of making your own? I live my life at a Very. Fast. Pace. Why do you always want to talk about everything? It’s exhausting. And it’s weird how you’re more of a second waver at your age; most of those women are old and kind of racist. They’re the only ones who still call themselves “lesbians.” I prefer the word ‘queer,’ because it allows for the fact that some women have penises and some men have vaginas. I don’t need $20,000 sex-reassignment surgery to be a woman; I can totally be a woman with a penis! I’m a woman already! But I’m going to have the surgery so I can feel comfortable in the women’s locker room. It’s basically cosmetic surgery. Just a tweak. It won’t affect anything but my choice of bathing suit. Why are you crying?

Transilient

You know what ruined documentaries for me? Being in one. Because now I grok how that particular sausage is made. What Upton Sinclair is to the meatpacking industry, I am to cinematic verisimilitude.

The doc in question — about my transsexual partner, Jane, who was preparing for sex-reassignment surgery — did well on the American and British circuits. They probably loved it in Thailand too. Those crazy ladyboys!

Small parts of the movie represent reality; the rest is total bullshit. To wit: the filmmakers told us to be ourselves and to forget about the cameras. We weren’t and we didn’t. Neither did they. They’d started the project with a standard “woman-trapped-in-a-man’s-body” trans narrative: Jane was born a boy named Jim. See this childhood photo of Jimmy getting a train set for Christmas? Watch as it morphs into Jane putting on lipstick!

“So THAT’S where my fucking Crimson Glow SmileSlick went,” I muttered to Jane as we watched an early draft of the film. “I mean, I’m happy to share, but I just wish you’d leave it where I can find –”

“Shhh,” Jane said, re-loading her bong as the scene switched from our bathroom counter to the city skyline.

Early on, Jane had refused to give the filmmakers a photo of herself pre-transition. They found one online, e-mailed it to her and asked if they could use it. She went into the bathroom and puked; the same reaction she had the day I found an old electric bill with her former name on it.

“Damn, Jim forgot to turn off the lights,” I said, holding the bill aloft. “This thing reads like the defense budget.”

She froze. “If you ever find anything like that in the house again,” she said, “destroy it and don’t tell me. It’s in the past.”

I apologized and promised. Her pain was terrible — I could only imagine the cognitive dissonance, and I didn’t want her to be sad for even a moment. I would have crawled on my belly across a field of leeches to make her happy (and, by the end, I felt like I had). So, when she told the filmmakers that everything between us was great post-surgery; just absolutely awesome, I let it go. Even though I knew that a credulous viewer would come away with a false understanding of how transition affected her sexuality and our relationship.

And I wondered: How can one* hate a part of oneself so much and still be whole? How can one redact one’s own history like a North Korean censor and not marinate in shame? Shame not only about the history, but about the act of erasure? Doesn’t treating the past as though it were shameful create new and deeper shame? Wouldn’t it rob you** of your own experience as a tool for healing? Isn’t the past, in some ways, all we’ve really got?

The past. Ask any historian or survivor of violence: There’s no such thing. Everything that ever happened to you is still happening. The past has a vote; a wallet full of ticket stubs; its own apartment. The past is a fundamental ingredient in the recipe of our humanity, and omitting it means a cake without flour that you insist is pudding but only tastes like pudding if you eat it drunk and in the dark.

 

*Yes, “one” is pretentious, elderly teacher-speak. Am doing the pronoun dance.
**I give up.

Heartbreak and Healing: The most lesbian title for a blog post, ever, unless I add “dolphins” and “tracing the salty ridges of your seashell.”

The reason I stopped writing was, she murdered it. Which sounds blame-y, but I never bought the “No one can make you feel inferior without your consent”* thing. In my experience, people sure as hell do have the power to make you feel inferior; shamed; mind-crippled. Ask any middle school girl bullied into an eating disorder.

So, yeah: she murdered my prose style like Macbeth murdered sleep, except it happened 400 years later and I lack the dramatic skills to do it justice. When I think of her, I remember that trope about how a butterfly’s wings flapping in Holland can, through a complex chain of interrelated events, cause a devastating hurricane in Barcelona. Except her wings were more like Mothra’s, the fictional Japanese monster who was formidable in battle and also fertilized her own eggs.

We met because I wrote. She was a tech type who liked the fact that I made a living at it (people who have never worked in print journalism think it’s more exciting than it is. Unless you’re a travel writer. That rocks. I once spent a week at a Carmel resort, judging summer Rieslings and getting massaged until I lost the power of speech).

In those first few weeks we knew each other, I wrote electronic reams of comedy, tragedy, and history with lesbian erotica thrown in; also some solid love letters. The Tenant of My Affections thus secured, I relaxed.

You should never relax.

I salamandered around Toronto all that first summer, getting off at every subway stop to visit minimalist specialty markets for ingredients. I bought a lot of ingredients. Back then I specialized in American comfort food — pot pies, meat loaf, vegetable and potato masterpieces thick with drippings and thyme — but I figured since I was a new Torontonian, I should kick it up with spices measured and priced by the quarter-teaspoon by elderly Laotians and Balinese.

I wanted to feed her. I watched her eat with the avidity of a shetl bubbe and the lust of a dyke who thinks she’s finally found happiness. I ground pepper on her salads with a practiced and steady motion. I baked cookies — chocolate chip; chunky peanut butter; oatmeal raisin with fresh cinnamon. Mothra fluttered her wings in astonishment, having never baked anything from scratch.

“I’ve never seen this DONE before,” she kept saying. “I mean, sometimes my mother would bake scones, but I didn’t know you could BUY vanilla beans and crush them like that.”

Like I said, I relaxed. I was so fucking happy, I forgot to write. And then it was time for her surgery (“Operation Chop It Off!” she called it) and when she woke up from the anesthesia, we were over. Except I didn’t know it. It was a lot like the time I slashed my right calf to the muscle and it took 30 seconds to bleed, or when a little kid falls down with a huff and can’t draw a second breath to scream.

After the surgery, everything I did was suddenly and irrevocably wrong, and I could see all my offenses written across my forehead in thick black ink: Does Not Look Hard Enough For Yoga Teaching Gigs. Too Shy at Parties. Heteronormative.

Once, I lovingly called her “The Master Of The Grill” while we were making shish kebabs.

“MISTRESS Of The Grill,” she barked, spearing all the yellow squash.

She never touched me again. I memorized the shape of her broad, turned-away back like I was lost and it was a map. I got up in the mornings tasting bile and oily fear sweat. Two of the cats sniffed me and edged away, but the other — who was dying of cardiomyopathy — let me hold him. We stayed in the bed that smelled like my lover, our sick hearts beating and beating. I cried into my ears.

And I went mute. “As a sheep before its shearer is dumb, so he did not open his mouth,” I thought obsessively, dozens of times a day. You wouldn’t think a Southern Baptist university would give me the Scriptural tools to associate Jesus with rejection by a post-op transsexual, but the Bible offers something for any situation.

I thought that if I could write something transcendent, she’d remember why she loved me, and then she’d love me again. If I could just think of that one clean shining sentence, I could have her back. It was a quest. If I fucked it up, I’d lose everything. I lost.

Now I know that it didn’t matter what I wrote or didn’t write. And I think that my suffering — every drop of oily sweat and saltwater — made me more compassionate, but also more wary. I no longer believe that my life is necessarily bound for a happy ending; nor do I believe that love is solid. It’s breakable if you kick it hard enough, and it can also just sort of dissolve as if sprayed with corrosive chemicals.

I learned that if someone wants to walk away from you, you should let her.

Five years later, there’s a woman who loved me before she read a word I wrote; therefore, I can write. I’m not afraid that muteness, if it returns, might make her pack up her eyes and walk away. Words are not my currency; my Phillips screwdriver with interchangeable heads; my shining silver Thermos; my license and registration. If I can’t write enough, or if it isn’t any good, I’ll still be who she thinks I am. (Of course, it helps that we have no seismic gender-related issues. So grateful over here!)

 

*Eleanor Roosevelt, our first lesbian president. Seriously! FDR was sick a lot, and she basically took over.

cis and non

My thoughts, these days, turn to all things trans because (forgive the expression) I’m still “processing” relationships with two different trans people that left me shredded. This is likely because I’m now in a healthy, happy partnership, and the contrast between now and then is so striking. I want to write about what I saw, heard, and experienced in those relationships as it pertains (forgive the sentence construction) to the baffling intersection of transactivism/radical feminism/inclusivity vs. the need for FAB space.

I never want to be hurtful, nor do I want my observations chalked up to dump-ee bitterness. Both people in question are good people, and I loved them very much. I don’t hate them now.

Maybe I’ll start with something small: I resent the prefix “cis.” My former partner would use the word to describe me — as well as “non-trans” — and when I said I didn’t like it, she usually turned it into a “See? That’s how it feels to be ‘othered!’” sort of polemic. And I’d say something like, I certainly don’t want to “other” you or diminish you in any way, but please don’t call me “non” anything. I’ll call you whatever you want, but you don’t have permission to name me. I get to name myself.

I never felt heard, and I could tell she believed I didn’t get where she was coming from, so I let it go. Even though letting it go felt wrong.

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